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National Sister's Day

My sister is a liver and kidney transplant surgeon (I know, calm your ambition much).

She’s one of those rare individuals who, from the age of five, knew she wanted to be a doctor. My mom often tells the story of how my sister frequently got in trouble for hiding under a blanket with a flashlight, reading a book, when she was supposed to be sleeping—just one of many stories highlighting her studious nature and foreshadowing her future career.

My sister’s the oldest. I’m the baby. It’s just the two of us.

While being the oldest comes with many blessings, it also comes with many curses. Younger siblings are inadvertently annoying (though there are plenty of examples of me being advertently annoying too). While I never wanted to “be” my sister, my actions proved otherwise—I dressed like her, I constantly wanted to play with her, I wanted to excel in academics like her, I went to the same college as her, and the list goes on…And she tolerated all of it (most of the time).

Growing up, my sister was like a second mom. She very much assumed a protective, motherly role. My mom was a single mom for most of our childhoods, so as the oldest, adult responsibilities were prematurely thrust on my sister’s shoulders. While my mom was working 2+ jobs and going to school, I often became my sister’s responsibility. And she tolerated all these responsibilities (most of the time). Though, driving a car full of sweaty, post-workout gymnasts (of which I was one) voraciously consuming Cheez-Its, might’ve driven her over the edge once or twice.

Even though my sister cuts people open, regularly has her hands embedded in people’s abdomens, deals with the most impressive organ in the body (the liver), and restores life in the coolest way I can imagine, at the end of the day, she’s just my sister. She’s the only one who can call me “Jessi” or “messy” or “messy Jessi” and get away with it. And I’m the only one that can terrorize her by addressing all correspondence to “Dr. Conzen,” precisely because she absolutely hates it.

Seven years ago, I watched a TED Talk about the importance of sibling relationships. It described sibling relationships in all their complicated glory and advocated for why we should continue to invest in our sibling relationships (despite all their complicated glory). Namely because they’re the longest relationships we’ll ever have. I’d never thought of my relationship with my sister in this way before. But it’s true. She’s known me since I was born, and God willing, we’ll accompany each other into old age.

Today is National Sister’s Day (at least according to this website). I don’t know the backstory of when or how this day came into being, but I think it’s worth celebrating. Considering, this is a tribute to my sister. And to all sisters.

Dr. Conzen, I love you.

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An Intensely Loving God

I’m now one of those people who posts pictures of their cat. I have some dissonance about this.

Four years ago, my husband and I inherited a flame point Siamese from our neighbors. They moved to the foothills and were concerned that this indoor/outdoor cat would get eaten by coyotes. As my husband loved this well-known neighborhood pet, when our neighbors asked us to take him in, it was a no-brainer (for my husband, not for me).

I grew up with cats. However, we had mutts—cats of unknown genetic mix. Therefore, I really had no awareness of different cat breeds, or how different and unique they could be. I thought a cat was just a cat. Until we inherited Stanley.  

Stanley’s quirky. He has crossed blue eyes, a human hair fetish, he’s a serial location napper (he sleeps in one place for a while, then moves on to the next), he’s obsessed with food, he’s a splooter, he loves all things cozy (mainly very soft blankets), his favorite toy is a piece of burlap (or a towel), and he crosses his paws like a feline gentlemen when he lays down.

What I’ve come to understand (and appreciate) though, is that he’s a hallmark Siamese.  Siamese are highly intelligent (second in line behind the Abyssinian—the most intelligent cat breed), friendly, affectionate, sociable, talkative (add extremely in front of each adjective), and intensely loving (no joke, this is how one source described them).

Stanley loves his people. He wants to be where you are, and if he can’t see you, he’ll sniff you out with his incredible sense of smell. The biggest offense to Stanley is a closed door, which you’re behind.  Whether in your vicinity or on your lap, he just wants to be nearby.

Like Stanley, the God revealed in the Bible has a distinct character. He’s compassionate, patient, generous, loyal, and just. He’s passionate, vulnerable, and protective. What I’ve come to understand (and appreciate) though, is that he’s intensely loving—this is his hallmark trait.

God loves his people. God wants to be where you are, and if you stray, he’ll seek you out. He just wants to be nearby. He desires to be, and is, present with his people. We witness this in the burning bush, in the pillar of cloud and fire, through the prophetic voice in the Old Testament, and in the person of Jesus in the New Testament.

As we progress towards Easter, I pray that we experience God’s intense love revealed in Jesus’ sacrifice and resurrection.

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Jesus’ Ride or Die

I attended a women’s conference for church this past weekend, which focused on cultivating friendships, and which reminded me of a journal entry I had written while taking the FLOW class at my church (First Street Church). FLOW was an 8-week class that focused on hearing God and being receptive to the Holy Spirit. We were tasked with different practices each week. One week we focused on Scripture mediation—namely, reading, pondering, and responding to one verse or a set of verses. The original journal entry below, combined with a few present reflections, are my thoughts on John 15.15.

8/3/2019 – John 15:15

“I do not call you servants any longer, because the servant does not know what the master is doing, but I have called you friends, because I have made known to you everything that I have heard from my Father.” (NRSV)

My first thought is that we greatly misunderstand this verse; that “friendship” becomes the exclusive lens through which we view, and relate to, Jesus. Truthfully, it reminds me of Buddy Christ in Dogma. My second thought is that we project our 21st c. understanding of friendship onto the 1st c. understanding of friendship. Our present world is so flippant about friendship. I’ve witnessed this in my stepdaughter’s experience. It's so easy to “friend” or “unfriend” someone on Facebook; to give a thumbs up or thumbs down to everything, including people. This is not what Jesus had in mind when he called his disciples “friends.”

To really understand John 15:15, it must be read in context. We need to look at what comes before and after. In verses 12-14, Jesus says exactly what being a “friend” looks like—love and laying down one’s life.

“This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you.” (NRSV)

Jesus’ explanation is in sync with a Greco-Roman view of friendship—a relationship defined by duties and obligations. For Jesus (and the cultural context both he and the disciples lived in), friendship was a committed, reciprocal, sacrificial relationship. A friend wasn’t just a feel-good person to hang out with when they needed diversion, or someone they dropped when they no longer needed them. In verse 14, Jesus says we’re only his friends if we do what he commands. If we’re willing to love others with a Christ-like love, if we’re willing to follow Jesus to the cross, then we can be his friends. This long-lasting, committed, sacrificial love is what Jesus is talking about. And this is an honor. It’s a privilege to be in Jesus’ immediate inner circle; to have the same level of connection and intimacy with Jesus that only Abraham and Moses had with God in the Old Testament. However, we need to remember that this privilege is contingent upon being an obedient believer—the part we often miss.

Friends, philos, φίλος, means to be friendly with someone, to wish him well, a companion. And we are all these things to Jesus (and Jesus to us). However, in John 15, there is no friendship without the foot washing (John 13). Our friendship with Jesus is contingent upon service, sacrifice, and love.

“You did not choose me, but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.  I am giving you these commands so that you may love one another.” (NRSV, John 15:16-17)

In our 21st c., friendship is defined and interpreted in many ways. For example, a “ride or die” is an expression of extreme loyalty to someone or something. Essentially, it’s when you’re willing to do anything for someone you love or someone you really appreciate in your life[1] (I had no idea this was a phrase until I read Shonda Rhimes’ book, Year of Yes, a quick, fun, inspiring read, which I recommend).

This “ride or die” friendship is what Jesus calls us to in John 15. It’s a friendship built on extreme loyalty and love, where we’re willing to lay down our lives for Jesus (and others).

Jesus is no doubt our “ride or die,” but the question is, are we his?

 

 

[1] Thank you, Urban Dictionary. https://www.urbandictionary.com/define.php?term=ride%20or%20die

 

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“There’s No Storm You Won’t Run Through…”

Reckless Love” is one of my favorite songs. It’s the song I immediately thought of when my best friends’ 3- ½-year-old ran through the rain to give me a hug the other day.

A little background. The 3-½-year-old is a top-notch hugger. Part of our goodbye routine is that he will give me several hugs, which leads to one semi-final hug at the front door, which then crescendos in one final hug, after he chases me down as I’m walking to my car.

This is what happened the other day.  I dashed through the rain to get to my car, and because the rain was coming down so strongly, I didn’t hear the little feet behind me. I got in my car, saw a flash behind me, and then saw the 3-½- year-old running to me with arms wide open, insisting, “One more hug Auntie Jess!”

This scene is a perfect embodiment of “Reckless Love.” The song speaks to how God tirelessly, shamelessly, and wildly pursues us. The lyrics remind us that God’s love finds us wherever we are; that it can traverse any barrier. And like the 3-½-year-old, God chases us down in the storms of our lives to reveal just “how wide and long and high and deep” his love is (NIV, Ephesians 3:18).

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